Text and origin
The opening words יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא ("magnified and sanctified be His great name") echo Ezekiel's statement about God being magnified and sanctified.1,2
The Talmud places high value on the congregation's response אָמֵן יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ ("Amen, may His great name be blessed").3,4
The link between kaddish and mourning is attested in medieval Europe; the exact origin of the custom requires scholarly reconstruction.
Forms of kaddish
A distinction is made between the half kaddish (chatzi kaddish), the full kaddish (kaddish shalem), the mourner's kaddish (kaddish yatom), the kaddish after study (kaddish de-rabbanan) and a special kaddish at a burial.2
Kaddish is one of the "matters of holiness" that are said only in the presence of ten adults.5
Kaddish in mourning
In Ashkenazi practice kaddish for parents is said for eleven months (not twelve), so as not to give the impression that the deceased needed a full year; and then on every anniversary of the death.6
Traditionally, sons said kaddish. In Reform and Conservative congregations women commonly say it too; in Orthodox circles opinions on this differ, and in many congregations it is accepted today.
שאלות נפוצות
Why does kaddish not speak of death?
It is a praise of God; its recitation by a mourner expresses acceptance and faith even at the moment of loss. This is how tradition interprets it, not the text itself.⁂ לאימות
What if there is no minyan?
Then kaddish is not said; one can study or pray in another way, or ask someone else to say kaddish in a minyan.
מקורות
מקורות ראשוניים
- 1Ezekiel, 38:23 text ↗
- 2Siddur
- 3Babylonian Talmud, Berakhot, 3a text ↗
- 4Babylonian Talmud, Shabbat, 119b text ↗
- 5Mishnah Megillah, 4:3 text ↗
- 6Shulchan Arukh, Yoreh De’ah, 376:4 text ↗
- 7Shulchan Arukh, Yoreh De’ah, 376 text ↗




